On Learning Taijiquan
Posted: Mon Nov 17, 2008 4:57 pm
I imagine that in former times it was quite simple on how one learns Taijiquan: It was simply following what the master teaches and to practice according to the master’s instructions and corrections. I am sure there were complicating issues, being that this is a human activity, but I imagine the basic model to be quite straight forward.
I think this mode of learning parallels the Chinese term for learning an activity such as Taijiquan: ti hui or body knows or body understands where intent guiding physical movements is very clear. Practice leads to the integration of intent and physical movements where the body knows or understands.
Learning Taijiquan today is very different. Generally we are not some master’s inner chamber students, given secrets and detailed instructions. Many of us begin by finding an acceptable class. The class most likely teaches Yang, Wu, or Chen style Taijiquan, and we happily become followers of a particular style. After learning the basic frame some may continue with weapons or pursue frame refinement.
But as one begins to take Taijiquan more seriously, some shortcomings of the class may creep into our awareness, and in time we may be faced with a dilemma on what to do next. As social members of a modern market economy, there is no shortage of choices: We can look for another class, study DVD or YouTube performances, study manuals or books on theory or history. And we have choices on another style or variations within a given style. Yes, we certainly have choices. But the choices may be accompanied by confusion. With confusion, it is not easy to attain ti hui.
I happen to have fallen within the Yang camp. I have gravitated to Fu Zhongwen’s manual since, aside from giving the most detailed instructions, its Important Points integrate physical movements with Taijiquan principles. Occasional conflicts in instruction may be clarified or resolved with discussion boards or e-mails. I work towards minimizing confusion so that I can practice by integrating my intent with physical movements.
I appreciate this board’s interest in Taijiquan classics to extend and deepen our understanding of Taijiquan principles, which should guide our practice.
I think this mode of learning parallels the Chinese term for learning an activity such as Taijiquan: ti hui or body knows or body understands where intent guiding physical movements is very clear. Practice leads to the integration of intent and physical movements where the body knows or understands.
Learning Taijiquan today is very different. Generally we are not some master’s inner chamber students, given secrets and detailed instructions. Many of us begin by finding an acceptable class. The class most likely teaches Yang, Wu, or Chen style Taijiquan, and we happily become followers of a particular style. After learning the basic frame some may continue with weapons or pursue frame refinement.
But as one begins to take Taijiquan more seriously, some shortcomings of the class may creep into our awareness, and in time we may be faced with a dilemma on what to do next. As social members of a modern market economy, there is no shortage of choices: We can look for another class, study DVD or YouTube performances, study manuals or books on theory or history. And we have choices on another style or variations within a given style. Yes, we certainly have choices. But the choices may be accompanied by confusion. With confusion, it is not easy to attain ti hui.
I happen to have fallen within the Yang camp. I have gravitated to Fu Zhongwen’s manual since, aside from giving the most detailed instructions, its Important Points integrate physical movements with Taijiquan principles. Occasional conflicts in instruction may be clarified or resolved with discussion boards or e-mails. I work towards minimizing confusion so that I can practice by integrating my intent with physical movements.
I appreciate this board’s interest in Taijiquan classics to extend and deepen our understanding of Taijiquan principles, which should guide our practice.